Thursday, December 30, 2010
MMFF 2010 Parade: Sina Super Inday, Fr. Jejemon, Agimat at Enteng ay nag-shake rattle and roll
Wednesday, December 29, 2010
MMFF 2010 Parade: RPG Metanoia
**** If you can only watch one film this festival season, then watch this awesome film. The suave animation is light years away from that of Dayo and Urduja. There are lots of cool character designs including a yoyo-wielding boy and his heroic father. The story is interesting enough for kids and adults. The voice talents are mostly good with the exception of Aga Muhlach. ****
Tuesday, December 28, 2010
MMFF 2010 Parade: Dalaw
Monday, December 27, 2010
MMFF 2010 Parade: Ang Tanging Ina Mo (Last Na ‘To!)
Their comedy film nabbed nine awards including the Best Picture award. It also won awards for Best Actress (delas Alas), Best Director (Wenn Deramas), Best Screenplay (Mel del Rosario), Best Story (Mel del Rosario), Best Supporting Actress (Eugene Domingo), Best Musical Score (Jesse Lasaten), Best Child Performer (Xyriel Manabat) and the Gender Sensitive Award.
Friday, December 10, 2010
Happyland (2010, Jim Libiran)

Is it David Villa of the World Cup 2010 winning team Spain? No. Is it exciting-to-watch Argentinian player Lionel Messi? No.
The answer is Paulino Alcantara. The early 20th-century footballer scored a phenomenal 357 goals in 357 matches! He is one of the legendary players of the venerable club. And, he is a Filipino.
Flashforward to the 21st century. The sport of football is no longer on the radar of most Filipinos. Despite cable television bringing live broadcasts of World Cup 2010 matches to local viewers, football did not make a huge dent in the consciousness of the Filipino people. It seldom dominates headlines and front page stories in our basketball-crazy country. So it is quite surprising and gladdening to read news, and see television coverage, of the Phl football team's entry into the semifinal round of the AFF Suzuki Cup 2010.
On the night the film Happyland had its world premiere at Cinemanila 2010 in Robinsons Movieworld Galleria, a spunky football team from the Philippines pulled a stunning 2-0 win over the defending champion team from Vietnam. Phil Younghusband, who had a cameo role in the film, scored the second goal for the defense-oriented Azkals. The extraordinary good news is a perfect assist to the advocacy of non-profit organization Futkal Inc and filmmaker Jim Libiran.
Futkal is an acronym for Futbol sa Kalye (Football on the Streets). The group passionately teaches children the game of football in an alternative way. It takes away the notion that football should be played only on soccer fields. It is definitely not a game only for rich kids. Anybody can play football in an abandoned street, open space, or vacant lot.
Jim Libiran returns once more to the streets of Tondo in Manila for his second film. Just like his debut film Tribu, he focuses on a group of young people. These impoverished young boys are no longer rappers but futkaleros or street footballers. A Spanish missionary priest named Fr. Jose manages the group and zealously preaches the gospel that football is the sport for Filipinos. He always tell the amazing exploits of footballer Paulino Alcantara in Europe to prove his point.
Shunning the edgy story, dark milieu, and raw violence of Tribu, Libiran molds a more mainstream film for his target audience: the youth. His new film deals with the problems of a varied set of young characters such as a neighborhood basketball idol, a fleet-footed snatcher, a pedicab driver, and a pair of solvent-sniffing friends. The straight-forward story traces how this odd group of resilient misfits rise to redemption. The best parts of the film are the football match segments. They give valuable insights on how the futkaleros play the game and how they behave. Their unorthodox playing style may not be the beautiful game played by the Germans or the Brazilians but it produces good results for the team. In March 2010, a Tondo futkalero was part of the Phl team that won a trophy at the Street Child World Cup in South Africa.
Happyland may not be a beautifully slick film, marred by still-to-be-refined blurry shots, but it gets an A for advocacy. Libiran plans to show the film to schools and youth clubs all over the country. The film screenings will hopefully result in more kids getting out from a drug and crime-filled life and getting into the wonderful world of football. Local teams winning tournament matches are mere bonuses.
Monday, December 6, 2010
Mondomanila (Khavn dela Cruz, 2010)

These body fluids, this defilement, this shit are what life withstands…
Any crime, because it draws attention to the fragility of the law, is abject, but premeditated crime, cunning murder, hypocritical revenge are even more so because they heighten the display of such fragility.
-- Julia Kristeva, An Essay on Abjection
This is not another masterpiece by Khavn dela Cruz. This is not guerilla digital filmmaking at its finest. This is not the stuff of cinema: Certainly not about the high-jinks of the juvenile and the poor; the foisting upon audiences of the taboo and the abject; no, there is no subversive import lying just beneath the surface. No, this is not a film by Khavn dela Cruz. This is not his 28th film. This is not Mondomanila Filmfest Motherfuckers.
Frivolity aside, Mondomanila represents one of Khavn’s best films to date. Here is a flower of evil plucked from the fertile dung of the margins, blooming among the dregs of society; here is a work of uncompromising and unwavering vision, a film that was almost stillborn, but now here in our midst, jumping out at us like a jack-in-the-box, thumbing its nose at us who cower behind blinders. In a word, be prepared for a frightful but rollicking ride through a no-man’s land that we, the coddled, hold our breaths against and turn away from.
At the rotten core of Mondomanila are teenage layabout Tony and his juvenile posse, Paranoid X, pleasure-seeking delinquents without a future but never to be taken for pushovers. Here in their neighborhood of slums and garbage dumps, they are kings, and the cameras observe them in very close proximity, rendering them through hallucinatory filters, washed-out colors, split screens and strange lighting. These Bunuelian olvidados exhibit few inhibitions: young, brash and compliant, they mouth their syntax of obscenities and perform outrageous acts that straddle the lines of morality. They sing and rap, some of them break-dance, some hold small jobs, some don’t, but what makes them gravitate together, what defines them, are common misery and drug-induced fantasies.
Much of their adolescent fantasies, predictably, revolve around sex. Among them is a compulsive masturbator, who uncontrollably does his thing even in the group’s presence. Another literally engages in bestiality: easing himself on a live, squawking goose, just before he chops off its head. Lumped together, their sexual obsession is even worse: they peep on fornicating midgets and lesbian twins. Meanwhile, menace lurks in the background: Whiteboy, a Caucasian pedophile, makes no bones about his perverse ideology and submits the young kids of the neighborhood to “sexual slavery.” Soon his deviancy hits very close to home.
Figuratively, and all but literally, one gets buried neck-deep in Mondomanila’s proverbial bodily fluids. The immoral. The criminal. Few taboos remain unscathed here. Combining the abrasive aspects of his recent films namely Squatterpangk and The Family that Eats Soil, Khavn transvaluates Julia Kristeva’s notions of the abject and turns it from a source of horror to something darkly humorous. Instead of horrifying us and making our skin crawl, Khavn numbs and etherizes our sensibilities into a catharsis: blood, piss, excrement, bestiality, sodomy, and mutilation are here in plentiful doses that erode our guards. At some point we start to laugh; we wallow and luxuriate in it. Numbed and etherized in the abject, Khavn paves the way for his film’s subversive end.
Cunning murder, hypocritical revenge, to borrow Kristeva’s words, this is what the film deems its logical coda. Guile, cunning, hypocrisy are exactly the words that befit the crime, subsequently a composite of several crimes. The fact that the crime is compounded raises the acts to the level of the abject, many times over. We laugh nervously and must do a double-take, as the so-called heroes dance and sing for joy after the fact: We realize our rank complicity, our blurring concepts of right and wrong. We argue curiously: But doesn't the crime -- done as it is at the expense of someone draped with neo-colonial trappings -- translate to a symbolic act of patriotism? And how to explicate the aggravating actions after the crime? Reparations? Somehow it is so morally wrong; somehow it is so viscerally right.